There were present, at that very time, some who were reporting about the Galileans, whose blood Pilate mixed with their sacrifices.
And responding, he said to them: “Do you think that these Galileans must have sinned more than all other Galileans, because they suffered so much?
No, I tell you. But unless you repent, you will all perish similarly.
And those eighteen upon whom the tower of Siloam fell and killed them, do you think that they also were greater transgressors than all the men living in Jerusalem?
No, I tell you. But if you do not repent, you will all perish similarly.”
And he also told this parable: “A certain man had a fig tree, which was planted in his vineyard. And he came seeking fruit on it, but found none.
Then he said to the cultivator of the vineyard: ‘Behold, for these three years I came seeking fruit on this fig tree, and I have found none. Therefore, cut it down. For why should it even occupy the land?’
But in response, he said to him: ‘Lord, let it be for this year also, during which time I will dig around it and add fertilizer.
And, indeed, it should bear fruit. But if not, in the future, you shall cut it down.’”
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Prayer on Fire Gospel Lesson
People bring him news: Pilate killed Galileans at worship. The assumed lesson is that they were worse sinners. He refuses it, and adds the tower at Siloam.
Where this sits
They want a ranking of other people's deaths. He turns it into a summons.
Not a score
Disaster is not a moral ranking. It is a warning to the living. Unless you repent, you will perish likewise. The fig tree is the same teaching from God's side. Three years, no fruit, and the order to cut it down is fair. The gardener's one more year is mercy as time, not mercy as approval.
What to take
The barren tree is the hearer. The extra year is the mercy you are in.
Original – Prayer on Fire
Gospel of the Day · Text: Catholic Public Domain Version (CPDV) · Mass Lectionary · Gospel